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Minggu, 20 Januari 2013

18 Reasons to Volunteer Your Time


We know that volunteering a portion of our time is something we should do. There are reminders all around us that our help is needed. Other people will significantly benefit from any time we contribute. But that is not the only reason to volunteer.

Have you thought about the benefits you will get from volunteering? If you consider the many benefits you will receive, you will be asking yourself why you aren't more involved with helping a cause. Consider these 18 reasons to volunteer some of your time:

1. To make new friends
2. To build personal and profesional contacts
3. To build your self-esteem and self-confidence
4. To develop new job skills
5. To make a difference in the world
6. To increase personal satisfaction
7. To add experience to your resume
8. To develop people skills
9. To develop communication skills
10. To do something as a family
11. To explore career possibilities
12. To feel needed and appreciated
13. To share your skills with others
14. To be challenged
15. To do something different
16. To earn academic credit
17. To improve your health
18. To have fun!

You will get more out of your volunteer experience than you put into it. Don't hesitate to identify and donate some of your time to a worthy volunteer opportunity. You will be glad you did.

Minggu, 13 Januari 2013

Approaches to Care in Physician Assisted Suicide


There is a growing interest in suicide. When people start looking for more information about suicide, you'll be in a position to meet their needs. This article is a brief description of much information on this subject. Let's start with 3 levels to discern in the act of euthanasia.

There are three levels to discern in the act of euthanasia:

1.  One is a patient who is comatose or brain dead.  In these cases the doctor is asked to “pull the plug,” or remove the patient from mechanical life support.  These cases are generally not challenged by the general public.  It is an act of withdrawing or withholding necessary mechanisms used to sustain a life that cannot sustain itself.  It is here that the recognition of one’s personality is gone and the shell of a body is all that remains. 

2.  Another act of euthanasia involves the use of morphine to hospitalized patients in the painful final stages of her or his life with diseases such as cancer and AIDS.

3.  The last category of euthanasia is patients in relatively good health and at the beginning of a terminal illness wishing to end their lives.  Such cases as Alzheimer’s and Cancer preclude patients to want information on PAS.  This is the most controversial of the three issues involved in euthanasia.

 Euthanasia originated from the Greek language meaning “good death.”  It is the intentional termination of a life by another person capable of doing so by the request of the person wanting to die.  Here are a few terms that one needs to know in PAS that define actions taking place.

 Passive Euthanasia is the hastening of a death by means of altering some form of support and letting nature take its course.  This can include; removing life support equipment, stopping medical treatment or procedures, stopping food and water consumption which leads to dehydration or starving to death, and withholding CPR (Cardio-Pulmonary Resuscitation).  The most common use of PAS is to give patients  large doses of morphine to control pain.  It is most likely that the pain relief will suppress respiration and cause death earlier than it would have otherwise happened.  This is also done on patients who are in a persistive vegetative state or patients not able to regain consciousness due to brain damage.

 Active Euthanasia is the use of intentional means to cause the death of a person through a direct action.  Dr. Jack Kevorkian, a Michigan physician made this well known in 1998 with a patient who had ALS (Lou Gehrig’s Disease).  His patient was afraid of the long suffering involved in ALS and wanted to die a quick and painless death.  Dr. Kevorkian injected controlled substances into this patient and caused death.  Kevorkian was charged with 1st degree murder, but the jury found him guilty of 2nd degree murder in March of 1999.

 Physician Assisted Suicide is the provision of information or means to a dying patient with the intent to commit suicide.

 Involuntary Euthanasia is the ending of a life without a patient clearly requesting it.

“There are many reasons why patients want to utilize PAS.  Some are simply clinically depressed, of which, one’s illness has brought on or one’s emotional and mental processing of their illness has led to suffering in ways beyond the body.  Others live in chronic pain-due to lack of healthcare coverage or means to obtain medication.  This later group would rather die early and not incur medical expenses on those they leave behind.  A serious disorder or disease such as:  ASL, Huntington’s Disease, Multiple Sclerosis, AIDS, Alzheimer’s, etc. are just some of the illnesses people would rather avoid losing their independence and finances over.  In some ways, this gives people a feeling of control over the process of their lives

Anarchy as an Organizing Principle


The recent spate of accounting fraud scandals signals the end of an era. Disillusionment and disenchantment with American capitalism may yet lead to a tectonic ideological shift from laissez faire and self regulation to state intervention and regulation. This would be the reversal of a trend dating back to Thatcher in Britain and Reagan in the USA. It would also cast some fundamental - and way more ancient - tenets of free-marketry in grave doubt.

Markets are perceived as self-organizing, self-assembling, exchanges of information, goods, and services. Adam Smith's "invisible hand" is the sum of all the mechanisms whose interaction gives rise to the optimal allocation of economic resources. The market's great advantages over central planning are precisely its randomness and its lack of self-awareness.

Market participants go about their egoistic business, trying to maximize their utility, oblivious of the interests and action of all, bar those they interact with directly. Somehow, out of the chaos and clamor, a structure emerges of order and efficiency unmatched. Man is incapable of intentionally producing better outcomes. Thus, any intervention and interference are deemed to be detrimental to the proper functioning of the economy.

It is a minor step from this idealized worldview back to the Physiocrats, who preceded Adam Smith, and who propounded the doctrine of "laissez faire, laissez passer" - the hands-off battle cry. Theirs was a natural religion. The market, as an agglomeration of individuals, they thundered, was surely entitled to enjoy the rights and freedoms accorded to each and every person. John Stuart Mill weighed against the state's involvement in the economy in his influential and exquisitely-timed "Principles of Political Economy", published in 1848.

Undaunted by mounting evidence of market failures - for instance to provide affordable and plentiful public goods - this flawed theory returned with a vengeance in the last two decades of the past century. Privatization, deregulation, and self-regulation became faddish buzzwords and part of a global consensus propagated by both commercial banks and multilateral lenders.

As applied to the professions - to accountants, stock brokers, lawyers, bankers, insurers, and so on - self-regulation was premised on the belief in long-term self-preservation. Rational economic players and moral agents are supposed to maximize their utility in the long-run by observing the rules and regulations of a level playing field.

This noble propensity seemed, alas, to have been tampered by avarice and narcissism and by the immature inability to postpone gratification. Self-regulation failed so spectacularly to conquer human nature that its demise gave rise to the most intrusive statal stratagems ever devised. In both the UK and the USA, the government is much more heavily and pervasively involved in the minutia of accountancy, stock dealing, and banking than it was only two years ago.

But the ethos and myth of "order out of chaos" - with its proponents in the exact sciences as well - ran deeper than that. The very culture of commerce was thoroughly permeated and transformed. It is not surprising that the Internet - a chaotic network with an anarchic modus operandi - flourished at these times.

The dotcom revolution was less about technology than about new ways of doing business - mixing umpteen irreconcilable ingredients, stirring well, and hoping for the best. No one, for instance, offered a linear revenue model of how to translate "eyeballs" - i.e., the number of visitors to a Web site - to money ("monetizing"). It was dogmatically held to be true that, miraculously, traffic - a chaotic phenomenon - will translate to profit - hitherto the outcome of painstaking labour.

Privatization itself was such a leap of faith. State owned assets - including utilities and suppliers of public goods such as health and education - were transferred wholesale to the hands of profit maximizers. The implicit belief was that the price mechanism will provide the missing planning and regulation. In other words, higher prices were supposed to guarantee an uninterrupted service. Predictably, failure ensued - from electricity utilities in California to railway operators in Britain.

The simultaneous crumbling of these urban legends - the liberating power of the Net, the self-regulating markets, the unbridled merits of privatization - inevitably gave rise to a backlash.

The state has acquired monstrous proportions in the decades since the Second world War. It is about to grow further and to digest the few sectors hitherto left untouched. To say the least, these are not good news. But we libertarians - proponents of both individual freedom and individual responsibility - have brought it on ourselves by thwarting the work of that invisible regulator - the market.